autonomies

Mariano Rajoy ha tengut una brillantíssima idea. És home de recursos desesperats; quan ja no hi ha cap més carta per jugar ell encara guarda un as a la mànega. A la seva darrera intervenció la que hagué lloc a l´acte de clausura de la convenció celebrada a Madrid el passat cap de setmana el president dels populars manifestà la seva intenció de promoure una modificació constitucional que impedeixi futures reformes estatutàries per tal de (una perla atenció) "evitar el procés de desmantellament de l´Estat per la via de la assignència de competències" via habilitada per l´art. 150 CE. Sospit que el discurs de Rajoy amaga un maquiavèl lic desig de centralitzar l´administració espanyola tot bloquejant qualsevol tipus de progrés en la cessió de competències a les autonomies progrés que té espantat al nostre popular emparat rera aquell famós escut que ratlla la ridiculesa; Ni Espanya es trenca ni l´Estat és més dèbil per descentralitzar competències estatals que d´altra banda ja han estat reconegudes a les CC. AA a la pròpia Constitució mercès dels arts. 148 i 149 CE. Fins hores d´ara cap reforma estatutària no ha desbordat les competències pròpies de l´Estat i si eventualment això ocorrés haurem de creure que tenim un Tribunal Constitucional que en farà una interpretació assenyada i justa. Que li passa senyor Rajoy? Temors complexes tal volta? Ara vol desfer el model de les autonomies per tornar a l´Espanya de Franco una gran i lliure? Una gran llibertat feixista més aviat. El PP dóna mostres de salut: manté la línia de sempre.. un partit estantís sobiranista i reprimit aixoplugat sota el paraigua del franquisme. Neofatxes globals. La Constitució és intocable però si es tracta d´arravatar drets als altres per tal d´autoadjudicar-los aleshores. "si consiguiéramos el 10% de las cosas que deseamos a lo largo de nuestra vida en un día cualquiera falleceríamos por sobredosis" "puedes ser un artista abstracto o un fotógrafo realista o un minimalista mínimo o recortar muñecas o hacer lo que te dé la gana" "hasta que tus ojos verdes se encuentren con los míos verdes también y pueda ya por fin lanzar los espejos al mar" "y dice la gente que ahora eres formal y yo aquí borracho en el Cadillac bajo las palmeras cruce solitario.. y no estás tú" "no judiquis i no seràs judicat; emperò si el pensament no és lliure.. què o qui ho serà en aquest refotut.

Forex Groups - Tips on Trading

Related article:
http://nausicaa24.blogspot.com/2007/11/la-darrera-insensatesa-de-mariano.html

comments | Add comment | Report as Spam

Bolivia's indigenous people are rising up and reclaiming a new homeland. An exciting national revolution is unfolding in Bolivia today with its indigenous peoples at its core. The movement to refound Bolivia is an inspiration to many around the world. Bolivia Rising aims to bring news and analysis about this revolution to english speakers. 's Vice President Alvaro Garcia Linera stands in the eye of a political hurricane. The changes proposed by the Movement toward Socialism (MAS) government have unleashed protest from conservative sectors of society leading to suspension of the Constituent Assembly called to regenerate the nation's political institutions. Garcia Linera says the conflicts are to be expected as Bolivian society takes on "the two conquests of equality"—political rights for indigenous peoples and economic equality through a redistribution of national wealth. He calls the Morales administration a "government of social movements" and describes the goals to build "institutions that allow us to accept our pluralism" and "create minimal levels of access to opportunities and resources." LC: The government of Evo Morales came to power with the symbolic force of being the first indigenous president in the country and has promised to address an historic backlog of demands for indigenous rights. But the government also faces the challenge of achieving some degree of unity to displace out deep transformations in society. In practice how do you harmonise these two responsibilities? But soon we saw that while political equality was advancing the contend remained to grow advances in political equality into other realms in this inspect the economic realm in the form of a new redistribution of wealth. The society required that both these tasks be taken on together—political equality and the recognition of the equality of indigenous peoples their culture and their language; but also a redistribution of wealth to improve peoples' access to resources. The more privileged sectors felt obliged by modernity and command advances to accept political equality but to evaluate redistribution of wealth is another be. It generates more resistance from groups that are accustomed not only to holding positions of cater but also to a form of allotment that traditionally set aside public resources with their families' names on them. This is the most difficult part of what we've taken on—the two conquests of equality. But the fact that there was already a democratic and redistributive agenda proposed by society since the year 2000 meant we had to anticipate both tasks simultaneously with the all the difficulties that you're seeing in these days and weeks—all predictable of course. AGL: It requires on the part of the most privileged sectors—not "generosity"—because in politics and economics that call doesn't exist—but a strategic viewpoint. This isn't a movement that at any measure seeks to cancel privileges. This is a movement that seeks to create minimal levels of access to opportunities and resources. From a strategic point of view the most privileged sectors would understand that the beat way to hold move of their privileges is to give part of their privileges. But when they are not willing to give a move of these privileges what that does is generate compel that's more and more adverse to them with the assay that all their privileges could be affected. What you see is the demand for opportunities a demand to act move in the distribution of resources. I haven't seen anyone who's saying "we undergo to take all the land away from the hacendados (large landowners)." They say. "We also undergo a right to undergo land." Same with natural resources water or oil. Nobody is proposing "we be to deprive oil and gas and impel out all foreign companies" but rather "we want to be included in the profits from these resources." The key for privileged sectors resides not in looking to the future in one year but to see the future in 10. 20 or 30 or 50 years. This strategic point of view is what could back up this affect of redistribution of wealth and lead to a coming together but in a more balanced way and not with the scandalous distances in terms of property and money that we still see in Bolivia. The novelty today is that for the first measure the society is forced to look at itself in the reflect and it has to see its limitations its cracks its weaknesses. Exclusion and confrontation have been recurrent throughout our history—there have been uprisings massacres in the Bolivian society every 10. 15 years. The ethnic cultural and regional differences in our Bolivian society today visible all at once are not recent products. They are old wounds that have been show in our history and were never healed fissures whose resolution was always avoided and that now undergo appeared simultaneously. Now it's up to this generation—I'm not saying "this government"—to this generation to this society—to resolve issues that couldn't be resolved in 182 years of political life as an independent republic. European. And it was clear that it didn't fit us because these institutions be to other societies. We are indigenous and non-indigenous we are modern and traditional we are liberal and communitarist we are a profoundly diverse society regionally and a hybrid in terms of social classes. So we have to have institutions that allow us to accept that pluralism. LC: You undergo spoken of diversity not only in terms of the be to recognize it in a new form of institutionality but also as the guiding principle of a new social pact. Reading the newspapers these days diversity seems to be more a factor of division. How do you act toward this vision of strength through diversity? The key for all the groups is to affirm their difference but at the same time produce a will to unity—to an agreed-on unity not an imposed or merely superficial unity. Sure at first it's scary as everyone begins to wake up to the fact that they are different from the other and to anticipate that difference and not to enclose it. But that's the first go in building real unity. The second step is based on the affirmation of differences to affirm what we undergo in common. Without a doubt the indigenous and peasant movements have been the most lucid in taking these steps. To give you an example: it would be very easy for the indigenous and peasant movement to demand the right of each community each culture each nationality to the control and ownership of natural resources. change surface the UN declaration recognizes that right—to land forests gas and oil. But what you see is that at the same measure as they affirm their diversity they are also asserting unity when they say "we undergo to alter hydrocarbons" in the comprehend of a collective "I" that is above the particular language culture or region. The proposal to alter gas and oil didn't go from intellectuals or from the middle classes. It came out of the popular movements mostly indigenous and peasant movements. So the sector that most affirms its difference is the one that also affirms the principle of unity around a material collective "I." Not a fictitious one not just symbols and rites but in real actions: the assembly nationalization of hydrocarbons and redistribution of wealth. AGL: We believe this to be a government of social movements. change surface though that means there are tensions because government.

Forex Groups - Tips on Trading

Related article:
http://boliviarising.blogspot.com/2007/11/bolivia-coming-to-terms-with-diversity.html

comments | Add comment | Report as Spam

Intelli-Briefs carry you Intelligence briefs on Geopolitics. Security and Intelligence from around the world. We interact information and insights from multiple sources and present you in a digestible change to fill your ache for right perspective with right information at right measure at alter place. We back up populate to contact us with any relevant information that other news media organizations don't cover. Contact :intellibriefs@gmail com The terrorist act which took displace in Karachi on October 18. 2007. – the beat one in the history of Pakistan – was equally predictable and unexpected. Obviously millions of supporters of the former fix Minister Benazir Bhutto were not the only people who waited for her return from the 8-years-long self-imposed exile. Her enemies from the cohorts of Muslim extremists were also ready for it. Shortly before Bhutto's scheduled and announced arrival from Dubai to Karachi. Haji Umar a leader of a Muslim extremist group in the Pashtun tribal region told in a telecommunicate converse from an unknown location that the Talibs would wage war on her because of her support for the US plans to fight the Taliban similar to their war against Gen Musharraf who had been the target of several assassination attempts. It should be noted that several times Gen Musharraf asked Bhutto to postpone her return explaining the communicate by the political instability in the country and the terrorist peril. Despite the warnings the terrorist act particularly one of such proportions was stunning. According to the available preliminary information there were two blasts come the bus converted into a mobile platform. It which carried Bhutto and her closest associates from the Pakistan Peoples Party including Mahdum Amin Fahim a recent presidential contender and the party's number two evaluate. Bhutto's college friends journalists and biographers. Victoria Schonfield a US journalist writing about Pakistan said the first make noise was of a relatively low cater but targeted directly the bus. Bhutto survived because several minutes prior to the blast she went down from the platform to take a break after six hours of standing and talking to the displace and also to prepare for her communicate at the meeting at the Quaid-i-Azam Mausoleum a monument to Pakistan's fail. Mohammad Ali Jinnah. The back up make noise was much more powerful. The bomb was exploded by a suicide bomber in a dense crowd. The death toll is estimated at 140 plus over 500 populate were injured. The proportions of the horrible terrorist act are striking even for Pakistan and Karachi whose history is far from peaceful. Karachi the country's major seaport with the population of 12-15 million is a kind of Pakistani Babylon. Most of its population are descendants of the Muhajir who moved to Pakistan from India. «the country of the infidel» in 1947 and later on the northerners – former residents of the Punjab and Pashtun provinces and of source the Sindhis in whose homeland the port city is located. Over the past decades. Karachi has been torn apart by hostilities a number of times. Troops and paramilitary formations had to be deployed in the city in 1992 and 1995 to open at least some kind of order. The 1995 riots were particularly severe – for a whole year some of Karachi's districts remained sealed-off. The death knell of that street war neared 1,000. Major outbreaks of violence also took place in 1998 and several terrorist acts were carried out later. In 2002 the enemies of Gen Musharraf planned to kill him – also in Karachi - but the plot was foiled. The failure to prevent the terrorist act of October 18 leaves a lot of questions. On the one transfer it is never easy to alter suicide bombers and it is quite likely that the security forces did try hard but simply failed to do so. On the other hand it is well-known that quite a few terrorist acts were successfully prevented in Pakistan as well as in other countries (Great Britain. Israel). The reasons behind the failure of the security forces quickly turned into nearly the most debated political issue. Bhutto has already demanded the resignation of Brig. Gen. Ejaz Shah continue of the Intelligence Bureau. Her husband. Asif Ali Zardari who – quite reasonably – stayed in Dubai charged that the terrorist act had been organized and carried out by the security forces. The security chiefs brush off the allegations of being involved in what has happened and say that it is too early to be sure that the blasts were the workings of suicide bombers. One gets an impression that given the tighten atmosphere in Pakistan over the past several months nobody can wait any longer. A gas station was blown up in Karachi by the mob protesting against the authorities which failed to prevent the deaths of people. Other acts of violence and vandalism are also reported. It is possible that riots in the city ordain continue and ordain spread over other regions of Pakistan. The terrorist act was immediately condemned by the Pakistani politicians as well as by official representatives of a number of countries including the US and Great Britain. Gen Musharraf and the Pakistani PM Shaukat Aziz were the first to air statements. The former telephoned Bhutto personally to offer condolence and to suggest joining efforts in opposing terrorism. So far it remains unclear whether the efforts can balance the reputation damage suffered by the authorities as a result of the blasts in Karachi. Importantly. Nawaz Sharif. Bhuto's former opponent who also plans to return to Pakistan after many years in exile condemned not only those who organized the terrorist act but also those who allowed it to take displace. It appears that various politicians are trying to fall in to further weaken the Pakistani regime. The situation in the country has change state extremely complicated and the current political conflicts are extremely severe. At the same measure there is a possibility that the terrorist act in Karachi will for a certain measure bind the society and the political elite. It seems that there is a division in the pro-presidential dwell between those who can evaluate Bhutto and overlap the authority with her in the case of her electoral success and those who are determined to prevent it (by the way. Bhutto's electoral success became much more likely after the terrorist act - most of the victims were her supporters). Bhutto says that personally Gen Musharraf has no problem with her go to the country and to its political life. She believes that her implacable opponents are some of the leaders of the currently ruling Pakistan Muslim League and certain officials from the country's central and especially provincial governments. The division among the leadership can have a profound effect on the situation in Pakistan. The irreconcilable will undergo to desire new ways of «getting rid» of Bhutto and the discuss move of the establishment has to find a way to «eliminate» the resistance from the irreconcilable. The infighting in the Pakistani elite usually intensifies in crisis situations in the forms of both regional and interpersonal rivalries. Most of the supporters of Bhutto and her Pakistan Peoples Party are Sindhis the predominant population of the Sindh province located on the cut around the Indus River. The Party's success in the coming elections is largely dependent on the level of support it ordain gain in Punjab. Pakistan's central and most populous province. The.

Forex Groups - Tips on Trading

Related article:
http://intellibriefs.blogspot.com/2007/10/pakistan-russian-analysis-terrorist-act.html

comments | Add comment | Report as Spam

"Only Together Is It Possible to bring home the bacon It and Safeguard Its Effectiveness"VATICAN CITY. NOV. 14. 2007 (Zenit org).- Here is a Vatican translation of the letter Benedict XVI sent on the cause of the Sept. 23-28 Italian Catholic Social Week.* * *LETTER OF HIS HOLINESS BENEDICT XVI TO THE PRESIDENT OF THE ITALIAN BISHOPS' CONFERENCE ON THE OCCASION OF THE CENTENARY OF THE ITALIAN CATHOLIC SOCIAL WEEKTo my Venerable Brother Archbishop Angelo Bagnasco President of the Italian Bishops' ConferenceThis year is the centenary of the first Italian Catholic Social Week which was held in Pistoia from 23 to 28 September 1907 particularly at the initiative of Prof. Giuseppe Toniolo. He was a splendid lay Catholic scientist and social apostle protagonist of the Catholic Movement at the end of the 19th century and the dawn of the 20th. On this important jubilee. I willingly displace my cordial greeting to you. Venerable Brother to Bishop Arrigo Miglio of Ivrea. President of the Scientific Committee and organizer of the Social Weeks to the collaborators and to all the participants in the 45th Week that will be held in Pistoia and Pisa from the 18th to the 21st of this month. Although the theme chosen -- "The common good today: a commitment that comes from afar" -- has already been treated during previous Weeks it has kept its timeliness intact. Indeed it is appropriate that it be studied and explained precisely now in order to avoid a generic and at times improper use of the call "common good". The Compendium of the Social Doctrine of the Church with reference to the teaching of the back up Vatican Ecumenical Council (cf. "Gaudium et Spes," n. 26) specifies that "the common good does not be in the simple sum of the particular goods of each subject of a social entity. Belonging to everyone and to each person it is and remains "common' because it is indivisible and because only together is it possible to bring home the bacon it increase it and safeguard its effectiveness with regard also to the future" (n. 164). Francisco Suárez a theologian had already earlier identified a "bonum commune omnium nationum," which means: "a common good of the human go". Therefore in the past and especially today in the epoch of globalization the common good has been and should be considered and promoted also in the context of international relations. It clearly appears that precisely for the social foundation of human existence the good of each person is naturally connected with the good of all humanity. The beloved Servant of God John Paul II noted in this regard in the Encyclical "Sollicitudo Rei Socialis" that: "It is above all a challenge of interdependence sensed as a system determining relationships in the contemporary world in its economic cultural political and religious elements and accepted as a moral category" (n. 38). And he added: "When interdependence becomes recognized in this way the correlative response as a moral and social attitude as a "virtue' is solidarity. "This then is not a feeling of vague compassion or shallow distress at the misfortunes of so many populate both come and far. "On the contrary it is a tighten and persevering determination to commit oneself to the common good; that is to say to the good of all and of each individual because we are all really responsible for all" (ibid.). In the Encyclical "Deus Caritas Est," I wanted to denote that "the formation of just structures is not directly the duty of the Church but belongs to the world of politics the sphere of the autonomous use of reason" (n. 29). I then noted that: "The perform has an indirect duty here in that she is called to contribute to the purification of reason and to the reawakening of those moral forces without which just structures are neither established nor be effective in the long run" (ibid.). What exceed occasion than this to affirm that working for a just request in society is a direct assign proper to the lay faithful? As citizens of the express it is their duty to take part in public life in the first person and with respect for the allow autonomies to cooperate in forming social life correctly together with all other citizens in accordance with the competencies of each one and under his or her own autonomous responsibility. In my Intervention at the National Ecclesial Convention of Verona last year. I reaffirmed that the immediate duty to act in the political sphere to build a just order in Italian society is not the perform's task as such but rather that of the lay faithful. They must apply themselves with generosity and courage to this duty of great importance illuminated by faith and by the Church's Magisterium and animated by the charity of Christ ("Address at the Fourth Italian National Ecclesial Convention," 19 October 2006; L'Osservatore Romano English edition. 25 October p. 8). For this cerebrate the Social Weeks for Italian Catholics were wisely instituted and this providential initiative will also be able to alter a crucial contribution to the formation and animation of Christianly inspired citizens in the future. The daily news demonstrates that contemporary society is facing many ethical and social emergencies that could undermine its stability and seriously jeopardize its future. Particularly relevant is the current anthropological challenge which embraces consider for human life and the attention to be paid to the needs of the family founded on the marriage of a man and a woman. As has been affirmed several times it is not a matter of solely "Catholic" values and principles but of defending and protecting common human values such as justice peace and the safeguarding of creation. What can then be said of the problems concerning work in relation to the family and young people? When lack of steady work does not permit young populate to have a family of their own society's authentic and full development is seriously jeopardized. Here I repeat the invitation I addressed to Italian Catholics at the Ecclesial Convention in Verona to be ready to accept the great opportunity that these challenges furnish and not to react with a defeatist withdrawal into themselves but on the contrary with a renewed dynamism to trustingly change state themselves to new relationships and not waste any energy that could contribute to Italy's cultural and moral growth. Lastly. I cannot fail to mention a specific context that prompts Catholics also in Italy to question themselves: it is the context of the relationship between religion and politics. The substantial novelty brought by Jesus is that he opened the way to a more human and freer world with beat consider for the distinction and autonomy that exists between what belongs to Caesar and what belongs to God (cf. Mt 22: 21). If therefore on the one transfer the Church recognizes that she is not and does not plan to be a political agent on the other she cannot forbid concerning herself with the good of the whole civil community in which she lives and works and to which she makes her own special contribution shaping in the political and entrepreneurial classes a genuine spirit of truth and honesty geared to seeking the common good rather than personal favor. These are the particularly timely topics to which the upcoming Italian Catholic Social Week will give its attention. I assure my special remembrance in prayer to those who ordain be taking part in it and as I wish them fertile and fruitful work for the good of the Church and the entire Italian People. I warmly impart to all a special.

Forex Groups - Tips on Trading

Related article:
http://initium-sapientiae.blogspot.com/2007/11/papal-message-on-common-good.html

comments | Add comment | Report as Spam

“independència” etc. M’agradaria que llegissiu la que feia Vicenç Villatoro el diumenge passat a l’Avui. Us poso algubns fragments destacats: amb Saragossa com a centre logístic cap a Europa. Espanya no necessita Catalunya per pensar-se ella mateixa. Òbviament això no vol dir que visqués amb indiferència un intent secessionista. Però com que no se'l creu com que li sembla que això ja està domesticat com que ja no hi ha un decide nacionalista que la qüestiona avui Espanya pot fer veure que Catalunya no existeix no hi és o és només una comunitat autònoma més important sobretot per la demografia i per tant pels vots que aporta a la confrontació política interna espanyola. És obvi que per a l'Espanya de Zapatero del president Montilla ni molesta ni fa por. Fins al punt que després d'una apagada que teòricament ha indignat la ciutadania. Zapatero pot venir a Barcelona amb una lògica de campanya electoral endarrerir el seu viatge perquè hi ha focs a les Canàries i passar la maroma comprehend un desgast aparent notable. Catalunya no està avui ni en les prioritats ni en les inquietuds ni en les curiositats de la política i de la cultura espanyola. Espanya viu comprehend preocupar-se per Catalunya. Algú dirà que millor. Sí seria millor si els trens arribessin a l'hora els avions volessin lluny i no estiguéssim pendents de si els generadors de fuel de l'exèrcit faran falta. Si l'Estat no et percep com a problema per quin motiu hauria de dedicar cinc minuts a donar-te solucions? Espanya ja no creu tenir un problema català. Ara en tot cas és Catalunya la qui té el problema. l'existència a Catalunya d'un govern nacionalista mantenia -ells pensaven que de manera artificial- la vigència del problema i la necessitat d'abordar-lo encara que fos en termes d'una molèstia que ells consideraven anacrònica. Per a la política espanyola el mapa mental de l'Espanya de les autonomies té només tres colors: les autonomies socialistes les autonomies populars i els problemes. Des de fa un temps només Euskadi surt en aquest mapa pintada amb el alter dels problemes. Catalunya com Galícia o com Andalusia surt amb el color de les autonomies socialistes i per tant la seva consideració en termes de política espanyola s'assembla més a Andalusia o a Galícia que no pas a Euskadi. És ben cert que el camí que prenen les coses fa despertar les faccions més radicals dels catalans.. fins i tot amb el mediocres mitjes tintes que pretenen representar el nacionalisme més d'arrel. De totes maneres malgrat el panorama vivim massa bé i massa tranquils i això es nota en el polítics que porten el nacionalisme només de boquilla. Fa por que aquest quadre que tan bé descriu en Villatoro desperti "massa" les arrels més radicals. Més val que alguns es posin les piles... Jo faria una petita puntualització al primer text: la locomotora madrilenya i el turn valencià entre d'altres són part d'una molt ben planejada estratègia des d'Espanya. No només "Espanya no necessita Catalunya per pensar-se a ella mateixa" sinó que directament deixa Catalunya sense recursos per poder-se plantejar la secessió. Si no tens calers si el poder l'ha xuclat Madrid. ¿penses viure en la indigència. Catalunya independent? No et quedaràs a casa meu (Espanya) perquè no tindràs més remei. Aquesta crec modestament. és la seva estratègia. cast d'acord amb els dos textos d'en Villatoro.

Forex Groups - Tips on Trading

Related article:
http://danirambla.blogspot.com/2007/08/villatoro-dixit.html

comments | Add comment | Report as Spam

Visiter Barcelone bons plans pour un appartement Barcelone pas cher ! Catalogne Espagne : La Catalogne Espagne est une communauté autonome d’Espagne qui sell d’un peu plus d’autonomies que les autres autonomies d’Espagne. La Catalogne Espagne fait 31 950 km² displace 7 millions d’habitants. En Catalogne Espagne si l’on parle bien espagnol (le castillan) on parle aussi beaucoup en Catalan (langue locale). En effet la Catalogne Espagne possède une forte culture qui la différencie bien du reste de L’Espagne. La capitale de la Catalogne Espagne est Barcelone qui compte 5 327 872 habitants dans son agglomération. Barcelone est une ville lumière qui rayonne sur toute l’Espagne. Si la Catalogne Espagne est bien le centre économique de l’Espagne elle le doit en grande partie à Barcelone. Par exemple il est beaucoup plus simple et plus rapide de monter une entreprise en Catalogne Espagne qu’à Madrid. Mais Barcelone ce n’est pas que cela : c’est une architecture excentrique une ville propre (les rues sont lavées au jet d’eau tous les soirs pour vous dire !) et moderne avec un héritage traditionnel très bien sauvegardé. Cette ville vaut vraiment le déjourney ! C’est d’ailleurs une destination touristique de plus en plus prisée vous risquez de rencontrer beaucoup de français à Barcelone (cf lien à droite sur les français de Barcelone). Pour s’y retrouver dans toutes ces offres je vous conseille donc de passer par OH-Barcelona displace trouver votre ce sont les meilleurs du point de vue rapport qualité/prix. Néanmoins pour vraiment connaître la Catalogne Espagne il ne faut pas s’arrêter à Barcelone il ne faut pas en oublier les 3 autres provinces : Gérone. Lleida et Tarragone. Parmi les catalans célèbres on trouve Gaudi. Bofill. Dali qui sont une parfaite illustration de ce que prône la tradition catalane : un savant dosage de seny (bon sens en catalan) et de rauxa (la démesure la folie des grandeurs en catalan). Rendez-vous sur le lien Catalogne (à droite) pour plus d’infos et de bons plans sur la Catalogne Espagne. Bonne navigation ! Posted by Paul Martin at Labels: . Barcelone c'est une ville... Barcelone. Catalogne. Spain Globe Trotter faisant un break à Barcelone

Forex Groups - Tips on Trading

Related article:
http://locationbarcelone.blogspot.com/2007/09/catalogne-espagne.html

comments | Add comment | Report as Spam

Armement: Ausf. A à Ausf. F : un canon de 7,5 cm 37 L/24 (80 coups). 1 MG34 coaxial de 7.92mm. 1 MG en caisseAusf. F2 à Ausf. H : un canon de 7,5 cm 40 L/43(80 coups) un MG coaxial un MG en caisseAusf. G : un canon de 7,5 cm 40 L/43 ou L/48 (87 coups) un MG coaxial un MG en caisseAusf. H à Ausf. J : un canon de 7,5 cm 40 L/48(87 coups) un MG coaxial un MG en caisse Blindage:Ausf. A : minimum 10 mm maximum 15 mm - Ausf. C à D :minimum 15 mm maximum 30 mm Ausf. E à G : minimum 20 mm maximum 50 mm - Ausf. H à J minimum 50 mm maximum 80 mm. Poids: Ausf. A à C : 18,4 Tonnes - Ausf. B : 18,8 Tonnes - Ausf. C : 19 Tonnes - Ausf. D : 20 Tonnes - Ausf. E : 21 Tonnes - Ausf. F : 21 Tonnes - Ausf. F2 : 23 Tonnes - Ausf. G : 23 Tonnes 500 - Ausf. H à Ausf J : 25 Tonnes. Pression au sol : Ausf. A : 0,65 Kg/cm2 - Ausf. B : 0,66 Kg/cm2 - Ausf. C et D : 0.75 Kg/cm2 - Ausf. E et F1 : 0,79 Kg/cm2 - Ausf. F2 : 0,84 Kg/cm2 - Ausf. H et J : 0,89 Kg/cm2 Puissance massique :Ausf. A : 13,6 ch/tonne - Ausf. C : 15,8 ch/tonne - Ausf. D : 15 ch/tonne - Ausf. E et H à N : 13,5 ch/tonne - Ausf. F2 : 11,3 ch/tonne - Ausf. G : 11,3 ch/tonne - Ausf. H : 11,3 ch/tonne - Ausf. J : 11,5 ch/tonne. Moteur:Ausf. A : Maybach HL 108 TR - 12 cylindres en V à essence refroidi par eau développant 230 ch a 2600 tr/mnAusf. B à C: Maybach HL 120 TR - 12 cylindres en V à essence refroidi par eau développant 320 ch a 3000 tr/mnAusf. D à H : Maybach HL 120 TRM - 12 cylindres en V à essence refroidi par eau développant 300 ch a 3000 tr/mnAusf. J : Maybach HL 120 TRM 112 - 12 cylindres en V à essence refroidi par eau développant 272 ch a 2800 tr/mn Performances: Vitesse tous terrains tous modèles : 16 à 20 Km/h Tous modèles : vitesse sur despatch 30 à 32 km/h. Ausf. A à F1 autonomies route/ tous terrains : 200/130 kms ; Ausf. F2 à Ausf. H autonomies route/tous terrains : 210/130 Kms ;Ausf. J autonomies route/tous terrains : 300/180 Kms ;Obstacle vertical (Tous modèles): 0.60 mètres ; pente (Tous modèles) 30 %; coupure franche 2.2 m Le Pz. IV sera le seul panzer allemand a être construit du début du conflit jusqu’à la fin. C’est LE cheval de bataille des Panzertruppen. Le Pz. IV sert au début de conflit comme soutien d’infanterie la production est modeste au début fin 39 : 174 Pz. IV sont disponibles fin 40 : 386 et fin 41 : 769. A partir de 1943 la majorité des Pz. IV Le projet du Pz. IV est lancé en 1930 lorsque l’OKH demande de produire un panzer de 18 tonnes maximum et pouvant rouler à 35 km/h plusieurs prototypes voient le jour sous l’appellation VK 2001. Le développement réel commence en 1935 chez Krupp le premier modèle (appelé Kfz 618) choose des chaînes de construction il est armé du Kwk 7,5 cm 37L 24. La production est lancée en 1937 sous l’appellation Panzerkampfwagen IV Ausf. A. 35 modèles seront construits. Le Panzer IV a un châssis quasi identique au Pz III il est équipé de 8 galets de roulement (au lieu de 6) et 4 galets de retour (au lieu de 3) il est propulsé par un moteur Maybach HL 108TR ce modèle est typique et comporte de très nombreuses fenêtres de vision sur la tourelle le blindage maximum est de 15 mm. L’équipage est createé de 5 hommes. La tourelle nettement plus grande que celle du Pz III déborde de chaque côté de la caisse. Au contend seuls 3 exemplaires servirent en janvier 1938 puis une trentaine pour les campagnes en Hollande. Norvège et France. Il cesse d’être produit en mars1938. Le Pz. IV Ausf. B : Produit à 42 exemplaires d’avril 38 à septembre 1938 l’Ausf. B se différencie de l’Ausf. A par une boite de vitesses à 6 rapports avant (au lieu de 5) le moteur est avantageusement changé par le Maybach HL120TR le panzer ayant pris un peu de poids du fait de l’augmentation du blindage en tourelle blindage passant à 30 mm. Le tourelleau du chef de char est modifié de nombreuses fenêtres de vision disparaissent. L’armement est identique à l’Ausf. A ce panzer servira en Hollande. France dans les Balkans et en Russie. Le Pz. IV Ausf. C : Produit à 134 exemplaires de septembre 38 à août 39 il comporte peu de changements visibles le bloc de vision du pilote est légèrement modifié le moteur peut être de deux types : le HL120 TR et le HL120 TRM comme l’Ausf. B il servira dans les mêmes campagnes jusqu’en 1943. Tout le monde (ou presque) connaît la photo d’un Pz. IV Ausf. C prise en Normandie en 1944… Le Pz. IV Ausf. D : Produit à 229 exemplaires d’octobre 39 à mai 41 ce modèle est lui aussi légèrement modifié son blindage passe à 20 mm sur toutes les surfaces verticales (au lieu de 15 mm auparavant) la seule grosse différence se situe au niveau du mantelet du canon qui est renforcé. La mitrailleuse de caisse est modifié et reçoit la kugelblende 30. Le système de ventilation arrière est changé. De nombreux Pz. IV Ausf. D seront par la suite réarmé avec le Kwk 7,5 L48 employé également sur tous les champs de.

Forex Groups - Tips on Trading

Related article:
http://secondeguerre.canalblog.com/archives/2007/08/29/6039975.html

comments | Add comment | Report as Spam